To be sure, there are Christians in the world who face persecution, from Copts in Egypt to Catholics in northern Nigeria. But in the U.S., the Christian faith and its institutions have never been more pampered by the state.
And yet the persecution complex of American Christianity blares its sirens.
In the attributionalist’s view, people are poor because of personal traits — especially their moral failings. In order to relieve poverty, we must make poor people into better human beings, by essentially regulating their behavior. The opposing “relationalist” view contends that economic positions are largely explained by relationships between groups, and that we all share a responsibility to alleviate poverty because the experiences and behaviors of those who aren’t poor have an effect on the lives of those who are.
We can debate these points theoretically, but we can also look directly to evidence of the relationship between poverty and inequality to evaluate whether the relationalist or attributionalist stance makes more sense in the real world. The rich have become richer in the United States, but they haven’t done so simply by creating new economic value through their own hard work. Instead, they have seized considerable value created by others.
'Over these past two months, nothing about my wife indicates she is alive,' Erick Munoz said in an affidavit.
'When I bend down to kiss her forehead, her usual scent is gone, replaced instead with what I can only describe as the smell of death. As a paramedic, I am very familiar with this smell, and I now recognize it when I kiss my wife. In addition, Marlise’s hands no longer naturally grip mine for an embrace. Her limbs have become so stiff and rigid due to her deteriorating condition that now, when I move her hands, her bones crack, and her legs are nothing more than dead weight.'